This is beautiful recitation of some verses from Surah Yaseen by a young child:
Below are common questions asked about Islam.
1. Was Islam spread by the sword?
Since 9/11, Islam has been under constant scrutiny and one of the most common myths spread is that Islam was spread by the sword. The Qur’an says:
| "Let there be no compulsion in religion: Truth stands out clear from error" [Al-Qur’an 2:256] |
Also, which Muslim army invaded Indonesia? Indonesia is the world's most populous Muslim nation. The only sword Islam was spread by is the sword of intellect. As Allah (swt) says in the Qur'an:
| "Invite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious." [Al-Qur’an 16:125] |
2. Does Islam degrade and oppress women?
The answer to this question can be found in the recent events. Recently, the Hijaab and then the Niqaab both came under heavy attack from non-Muslims, however, instead of making the women take the hijaab or the niqaab off, it has had the opposite effect and more and more women have started wearing the hijaab or the niqaab.
Islam gives certain rights to men and certain rights to women. In no way does Islam degrade the woman. Islam gives a very high status to women, that is why the majority of people reverting to Islam are women, if Islam degraded women why would women be in the majority accepting Islam? Finally, you can see the status of women in Islam by this beautiful Prophetic saying:
"Paradise lies under the feet of thy mother!"
3. Why is the consumption of alcohol prohibited in Islam?
Alcohol has been the scourge of human society since time immemorial. It continues to cost countless human lives, and causes terrible misery to millions throughout the world. Alcohol is the root cause of several problems facing society. The statistics of soaring crime rates, increasing instances of mental illnesses and millions of broken homes throughout the world bear mute testimony to the destructive power of alcohol.
In-fact, Christianity also prohibits alcohol, as can bee seen by the following verses from the Bible:
"Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise." [Proverbs 20:1]
"And be not drunk with wine." [Ephesians 5:18]
You can find answers to a lot of your questions on this brilliant Islamic Questions and Answers Web site: IslamQA
.
The religion of Islam is based upon 5 primary pillars. Below you will find their names and a brief description of each:
There is no god worthy of worship except Allah and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God - wealth, power, and the like. Then comes ill Allah: 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God.' A message of guidance has come through a man like ourselves.
It should be a genuine belief from one's heart. The witnessing of the Oneness of Allah is the rejection of any form of deity other than Allah, and the witnessing that Muhammad is His Messenger is the acceptance of him being chosen by Allah to convey His message of Islam to all humanity and to deliver it from the darkness of ignorance into the light of belief in, and knowledge of, the Creator.
Salat is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Quran, chosen by the congregation. These five prayers contain verses from the Quran, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.
Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities.
The Prophet (pbuh) says:
"What is between a person and committing shirk (associating partners with Allah) and kufr (disbelief) is abandoning the prayer." (Sahih Muslim, #82)
One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital. Allah(swt) says:
| “And perform As-Salaah (Iqaamat-as-Salaah), and give Zakaah, and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah Certainly, Allah is All-Seer of what you do”[al-Baqarah 2:110] |
Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.
Although the fast is most beneficial to the health, it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life. Allah (swt) says:
| “O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)”[al-Baqarah 2:183] |
The annual pilgrimage to Makkah - the Hajj - is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.
If the Muslim does Hajj correctly, in the manner prescribed and sincerely for the sake of Allah, it will be an expiation for his sins. The Prophet (peace and blessings of Allah be upon him) said:
“Whoever does Hajj for the sake of Allah, and does not have sexual relations or commit sins, will come back like the day his mother bore him.” (Narrated by al-Bukhaari, no. 15210)
AT A TIME WHEN ISLÂM IS FACED WITH HOSTILE MEDIA COVERAGE PARTICULARLY WHERE THE STATUS OF MEN IN ISLÂM IS CONCERNED, IT MAY BE QUITE SURPRISING TO LEARN THAT ISLÂM IS THE FASTEST GROWING RELIGION IN THE WORLD, AND EVEN MORE IRONIC TO IS THAT THE STATISTICS SHOW THE MAJORITY OF CONVERTS TO ISLÂM ARE WOMEN!
The status of women in society is neither a new issue nor is it a fully settled one, and where Islâm is mentioned, for many the term 'Muslim Woman' prompts images of exhausted mothers chained to the stove, 'victims' suppressed in a life of indoctrination, frantic to be westernised and so on. Others will go to great lengths to explain how the hijâb is an obstacle, clouding the mind, and comment that female converts are either brainwashed, stupid or traitors to their sex. I reject such accusations and pose to them the following question: why is it that so many women who have been born and brought up in the so-called "civilised" societies of Europe and America are willing to reject their "liberty" and "independence" to embrace a religion that supposedly oppresses them and is widely assumed to be prejudicial to them?
As a Christian convert to Islâm, I can only present my personal experience and reasons for rejecting the "freedom" that women claim to have in this society in favour of the only Religion that truly liberates women by giving us a status and position which is completely unique when compared with that of our non-Muslim counterparts.
Before coming to Islâm, I had strong feminist tendencies and recognised that where the woman was concerned, a lot of shuffling arwnd had been going on, yet without being able to pin her on the social map. The problem was ongoing new 'women's issues' being raised without the previous ones being satisfactorily resolved. Like the many women who shared my background. I would accuse Islâm of being a sexist religion, discriminating, oppressing and giving men the greater privileges. All this coming from a person who didn't even know Islâm, one who had been blinded due to ignorance and had accepted this deliberately distorted definition of Islâm.
However, despite my critidsms of Islâm, inwardly I wasn't satisfied with my own status as a woman in this society. It seemed to me that society would define the terms such as "liberty" and "freedom" and then these definitions were accepted by women without us even attempting to question or challenge them. There was clearly a great contradiction between what women are told in theory and what actually happens in practice.
The more I pondered, the greater emptiness I fell within. I was slowly beginning to reach a stage where my dissatisfaction with my status as a woman in this society, was really a reflection of my greater dissatisfaction with society itself. Everything seemed to be degenerating backwards, despite all the claims that the 1990's was going to be a decade of success and prosperity. Something vital seemed to be missing from my life and nothing would fill this vacuum. Being a Christian didn't do anything for me, and I began to question the validity of only remembering God one day a week - Sundays! As with many other Christians too, I had become disillusioned by the hypocrisy of the Church and was becoming increasingly unhappy with the concept of the Trinity and the deification of Jesus. Eventually, I began to look in Islâm. At first I was only interested in looking into those issues which specifically dealt with women. I was surprised. What I read and learned taught me a lot about myself as a woman, and also about the real oppression of women lies: in every other system and way of life outside Islâm. Muslim women have been given their rights in every aspect with clear definitions of their role in society - as had men - with no injustices against either of them. As Allâh says: "Whoever does deeds of righteousness, by they male or female, and have faith, they will enter Paradise and not the least injustice will be done to them." [an-Nisâ' (4):124]
So having amended my misconceptions about the true status of women in Islâm, I was now looking further. I wanted to find that thing which was going to fill the vacuum in my life. My attention was drawn towards the beliefs and practices of Islâm. It was only through establishing the fundamentals that I would understand where to turn and what to prioritise. These are often areas which receive little attention or controversy in society, and when studying Islâmic creed, it becomes clear why this is the case: such concise, faultless and widely comprehensive details cannot be found elsewhere.
The fundamental belief of Islâm is Tawhîd which is a simple message 'lâ ilâha illallâh'. It is recognise that Allâh alone is to be worshipped and then to direct all worship towards Him - the root message which strikes at all false worship and it is the place where any person who seriously wants to learn about Islâm should start.
By this time I had begun to meet practising Muslim women and how I felt so secure and welcome in their company! There was a sense of tranquillity and humility about them and I wanted to share in that. These sisters, I regarded not only as friends, but advisors, and supporters too, and the beauty of their companionship was that every person was attracted due to the same reason: to help each other in worshipping Allâh. This is what united their hearts together. Allâh says: "And He has united their [i.e. the believers] hearts. If you had spent all that is in the earth, you could not have united their hearts, but Allâh has united them. Certainly He is All-Mighty, All-Wise." [al-Anfâl (8):63]
Alhamdulillâh, I accepted Islâm willingly.
Through my reading, researching and attending lectures, I have come to know my Rabb (Lord). I have come closer to acquainting myself with some of His Names (Asmâ') and Attributes (Sifât) of Beauty and Perfection. I have found this a great help in understanding the whole Religion. To know, for example, that among Allâh's Names is that He is the Most Wise (al-Hakîm) and the Most Just (al-'Adl), and therefore that He commands only that which is wise and just, would completely relieve a person from seeking to find justifications for Allâh's Laws, or from having having doubts about the fairness of Allâh's Laws. Now, alhamdulillâh, I can appreciate much more why the true Muslim scholars emphasise so strong for Muslims to learn about Allâh - His Asmâ' and Sifât - before trying to reason with Allâh's Laws. Unfortunate I would have been, had I taken the stance that "Islâm gives the best deal to women" and made this my reason for embracing Islâm because then my faith would have been without a firm ground and sooner or later I would have come across some laws ordained by Allâh that I couldn't logically / rationally understand or see the wisdom behind. Had I not studied the foundation of belief, namely Tawhîd and looked at how Allâh describes Himself in His Book, perhaps I would still be in darkness. And all praise and thanks is for Allâh who guided me to the truth - It is as He says: "Wherewith Allâh guides all those who seek His good pleasure, to ways of peace, and He brings them out of darkness, by His will, into light and guides them to a Straight Path." [al-Mâ'idah (5):16]
The reason why women are turning to Islâm must certainly have something to do with the honour that Islâm gives them and the equality with which it deals with people, not only in terms of gender, but also in terms of race, nationality, class, etc. However, the overriding reason why I and so many others like me were attracted to Islâm was because Islâm answered the most important question which I had ever asked: "Why am I here on this earth?" So I crossed the divide and managed to see what lies on the other side ... alhamdulillâh, I chose Islâm.
Source: ad-Da'wah illa Allâh
Courtesy Of: www.sunnahonline.com
